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Who Were the Disciples?

Reference verses

Matthew 9: 35 - 10: 8;    Mark 3: 13 – 19; Luke 6: 12 – 18    &

John 1: 35 - 42

Disciple means pupil or student, and the disciples were people who chose to follow Jesus and to listen to his teaching. They called him rabbi, or teacher. The twelve disciples were followers of Jesus whom he had chosen to become his core group, the people he talked things over with and depended on.

Simon and his brother Andrew were the first disciples Jesus chose. Next Jesus called James and John, then Philip, Nathaniel (also called Bartholomew), Matthew, Thomas, and James, son of Alphaeus, and Simon the Zealot, and Judas, son of James, and Judas Iscariot.

According to the Gospel of John, Andrew and one other of the disciples had first been disciples of John the Baptist.

The disciples were more interested in telling Jesus' story than in telling their own, but we do know a few things about some of them. 

Jesus nicknamed Simon Peter, and the nickname stuck.

Peter, Andrew, James and John were commercial fishermen. They (or their families) owned their own boats. James and John were the sons of Zebedee, and this John may be the person who wrote the Fourth Gospel, the Gospel of John.

Andrew and Philip have Greek names and spoke Greek to the travelers who came from Greece to hear Jesus preach. They may have had Greek relatives or Greek or Roman educations.

Matthew had been a tax collector, a disrespected way of earning a living in those days. Tax collectors were not allowed to testify in court, because everyone believed they were totally dishonest.

Simon the Zealot and Judas Iscariot may have been political activists, belonging to some of the many groups that wanted to overthrow the Roman government. The Jews at that time wanted very much to have a Jewish king and Jewish courts that understood their beliefs and the way they observed the religious laws.

We only know Thomas's nickname: both Thomas in Aramaic and Didymus in Greek mean twin. He may have had an actual twin brother - or he may have looked so much like Jesus that everyone joked that he was Jesus' twin brother.

What we know for sure about all the disciples is that they all left their livelihoods and commitments to follow Jesus as he traveled around the country, preaching, teaching, and healing.

Simon Peter - Fisherman, son of John

Andrew - Fisherman, son of John, Peter's brother

James - Fisherman, son of Zebedee, son of Boanerges (thunder)

John - Fisherman, son of Zebedee, Boanerges (thunder), brother of James

Philip - From Bethsaida

Matthew - tax collector, son of Alphaeus

Nathaniel (Bartholomew) - from Cana, a "true Israelite"

Thomas

James, son of Alphaeus

Simon, the Zealot - Guerrilla fighter

Judas, son of James

Judas Iscariot - Guerrilla fighter, son of Simon

The proper list and description can tell you the importance of you to be one of the dispels how can you be so just believe that JESUS CRIST IS THE SOM OF GOD from there you have become one of the member of gods kingdom.

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COPY RIGHT:::::::::::::

 By EVERY one who believe that SALIVATION IS ONLY OBTANED IN BELIVING ON JESUS CHRIST THE SON OF GOD

 

 

 


URL: http://www.jurielia.com

By: juriely enock
Category: The Calling of the First Disciples
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PREPARED BY ENOCK JURIELY Bsc CHEMISTRY/BIOLOGY (UDSM)

 

Isaiah 40:3; Mal. 3:1; Matt. 3:3, Prepare the way of the Lord.

John the Baptist was the greatest of Prophets (Matt. 11:9-11) and the privileged messenger who was sent to prepare the way of the Messiah according to the Word of God. There are four main texts used to verify this:

"For this is the one referred to by Isaiah the prophet, saying, 'The voice of one crying in the wilderness, 'Make ready the way of the Lord, make His paths straight!'' (Matt. 3:3).

"The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, "Behold, I send My messenger before Your face, who will prepare Your way; The straight,'" (Mark 1:1-3).

'This is the one voice of one crying in the wilderness, 'Make ready the way of the Lord, make His paths about whom it is written, 'Behold, I send My messenger before Your face, who will prepare Your way before You,' (Matt. 11:10).

"He [John the Baptist] said, 'I am a voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said,'" (John 1:23).

John the Baptist There is an important principal that we can learn from the story of John the Baptist. Even though our Bible seems to have little to say about John, he conveys to us a simple but important message that still applies today about the repentance of sins.

How did John 'prepare the way'?

We are clearly told that John was sent to 'prepare the way' for the coming of our Lord Jesus Christ (Mark 1:2-3), but what exactly did he do in preparing the way? In Luke 3:3-4, we are told, "And he came into all the country about Jordan ,preaching the baptism of repentance for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight." Also in Matthew 3:1-3, "In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand."

So how did the people cooperate with John in preparing the way for Jesus? They confessed their sins and were baptized as a sign that they have turned from their sins, as Matthew 3:6 tells us, "And were baptized of him in Jordan, confessing their sins."

What does it mean to 'prepare the way'? It means to create a favourable environment or to make it easy for one to come to you and operate in your life. Let's take a look at Luke 3:4-5, "As it is written in the book of the words of Isaiah the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth." Apparently, John the Baptist was creating a favourable environment and making it easy for Jesus to enter into and operate in the lives of the people.

The same is true on the other side of the coin. Notice how John the baptist prepared the way for the coming of our Lord Jesus Christ through preaching repentance and baptism for the remission of sins. He created a favourable environment for Jesus to enter and operate in. The same principal is true on the other side of the coin, where people get involved in deep sins in order to gain spirit guides, etc. When people get involved in heavy Satanism, they can commit gross sins such as bestiality (sex with animals) in order to gain spirit guides or other demonic powers. Such sins defiles a person and creates a 'favourable environment' for the spirits to dwell and operate. Sin 'prepares the way' for the devil and his demons, while repentance and remission of sins prepares the way for the Lord!

How does this apply to us today?

I believe the Lord gave me a beautiful revelation about how we can 'prepare the way' for the Lord in our own lives. John the baptist was said to be sent fourth to prepare the way for Jesus, but what exactly did he do? He preached the repentance of sins and baptized people for the remissions of their sins. He was getting people ready for Jesus' arrival by getting them to turn from their sins and repent! For as Hebrews 12:14 tells us, "...holiness, without which no man shall see the Lord."

I believe a valuable principal we can to learn from this story is that if there are unconfessed sins in our lives, they can hinder us from 'seeing the Lord'. We need to repent of our sins and turn from them and receive forgiveness (1 John 1:9). By repentance of our sins, we 'prepare the way' for Jesus to operate in our lives!

1 John tells us that if we confess our sins, we not only receive forgiveness for them (1 John 1:9), but they are washed and cleansed from us by the blood of the Lamb (1 John 1:7). They are removed as far from the east to the west (Psalms 103:12)! If we fail to acknowledge our sins, however, Proverbs 28:13 tells us that we will not prosper, "He that covered his sins shall not prosper: but whoso confessed and forsakes them shall have mercy."

Simply acknowledging our sins is not enough, as John clearly rebuked the Pharisees for not living up to their confessions in Matthew 3:7-8, "But when he saw many Pharisees and Sadducees coming to be baptized, he denounced them. 'You brood of snakes!' he exclaimed. 'Who warned you to flee God's coming judgment? Prove by the way you live that you have really turned from your sins and turned to God.'" (NLT) Proverbs 28:13 also makes it clear that we are to turn from our sins, "He that covereth his sins shall not prosper: but whoso confesseth and forsakes them shall have mercy."

The teaching and practicing of water baptism and repentance never seized when Jesus was glorified. After Jesus rose again, He appeared to His disciples and gave them the great commission to go fourth and preach the gospel to every creature (race, nation, etc.) And baptize them (Matthew 28:19). Water baptism and repentance was also preached and practiced in the early church as well, as we can see in Acts 2:38, "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."

Copy right 2010-07-01

By EVERY one who believe that SALIVATION IS ONLY OBTANED IN BELIVING ON JESUS CHRIST THE SON OF GOD

 


URL: http://www.jurielia.com

By: juriely enock
Category: John the Baptist Prepares the Way
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By JURIELY ENOCK BSc.  CHEMISTRY/BIOLOGY (UDSM)

The resurrection of Jesus Christ is the very heart of Christianity. In 1 Corinthians 15 St. Paul reasoned, "If Christ has not been raised, our preaching is useless and so is your faith. . . .We are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead." In that same chapter he says "If Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen sleep in Christ are lost. If only for this life we have hope in Christ, we are to be pitied more than all men." But then Paul triumphantly declares, "But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep" (1 Cor. 15:14-20).

The First Easter

What do we mean by the resurrection of Christ? Jesus Christ came into this world to die as our substitute for our sins. The sinless Son of God came to give his life as a ransom for many (Matt. 20:28). On that first Good Friday, Jesus was crucified. We know he died because one of the Roman soldiers pierced Jesus' side with a spear to ensure his death. Some of his disciples then buried his body in a new tomb (John 19:30-42).

While Jesus was alive, he had predicted that he would rise from the dead. He challenged his enemies: "Destroy this temple, and I will raise it again in three days." He was speaking about his body (John 2:19-22). Jesus also told his disciples many times that he would be killed by the leaders in Jerusalem, but be raised to life on the third day. The leaders who killed Jesus were aware of this prediction that he would rise from the dead. Although they did not believe it, they wanted to ensure that it would not happen, so they set a guard around the tomb. In Matthew 27:62-66 we read, "The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 'Sir,' they said, 'we remember that while he was still alive, that deceiver said, "After three days I will rise again." So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body, and tell the people that he has been raised from the dead. This last deception will be worse than the first.' 'Take a guard,' Pilate answered. 'Go, make the tomb as secure as you know how.' So they went and made the tomb secure by putting a seal on the stone and posting the guard."

Did the strategy of the chief priests and Pharisees succeed? No! Despite their efforts, Jesus rose from the dead. Remember how Jesus had said to Martha, "I am the resurrection and the life"? During his ministry on earth, Jesus brought a number of people to life from the dead, including Martha's brother Lazarus, who had been dead for four days (John 11). But the resurrection of Jesus Christ was different. It was not just resuscitation, as was the case with Lazarus, who later died again. On the third day Jesus was raised from the dead with a transformed body that was clothed with immortality and glory. His resurrection body could appear and disappear, go through material objects, and ascend to and descend from heaven.

On Easter morning some women and apostles went to Jesus' tomb, expecting to find his body. But the tomb was empty, and the angel at the tomb told them, "He is not here; he has risen!" Later they saw their risen Lord face to face. The gospels record these events, but the earliest written report concerning the resurrection of Jesus Christ was written by St. Paul within twenty-five years of Christ's death in 1 Corinthians 15:3-8: "For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep." Later St. Luke the historian wrote in his introduction to the book of Acts, "After [Jesus'] suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God" (Acts 1:3).

Because of the miracle of Christ's resurrection, Jesus' depressed and disappointed disciples were instantly transformed. They began to preach the gospel with power, and the resurrection of Jesus was at the heart of their preaching. Why? Without the resurrection, there is no Christianity. These disciples of Jesus willingly suffered martyrdom for their faith. The enemies of the gospel were totally unable to refute this central claim of the gospel. They could not produce the body of Jesus Christ and put a stop to Christianity. The Jewish believers, meanwhile, were so impressed by this miracle that they began to worship on the day of Christ's resurrection, Sunday, rather than on Saturday, as their custom had been.

Unbelief and the Resurrection of Christ

Many people do not believe in the resurrection. Even in New Testament times we find those who refused to believe in the resurrection. The Sadducees were materialists who did not believe in resurrection as the Pharisees did. Even in the church, some people did not believe in the resurrection. St. Paul wrote concerning this in 1 Corinthians 15. In 2 Timothy 2:17-18 Hymenaeus and Philetus were mentioned by Paul as people who did not really believe in the resurrection of the body.

Therefore, unbelief in the resurrection is not a recent idea, but especially beginning in the latter part of the seventeenth century, some in the church began to question putting faith in miracles, particularly in the miraculous resurrection of Jesus Christ. In England deists like John Toland refused to believe in the resurrection. Rationalists like H. S. Reimarus refused to believe in miracles, and questioned the authority of the Bible and the church. The theologian David Strauss systematically denied any miracles in his work, Life of Jesus, and in the twentieth century Karl Barth, along with Rudolf Bultmann, also denied the resurrection of the body. Today most liberal churches deny the resurrection as well as any miracle as recorded in the New Testament.

Such people deny the resurrection. They do not say it is not historical, or it is not recorded in the text of the New Testament. They deny it simply out of unbelief. They reason that normally the dead do not rise, and therefore Jesus could not rise from the dead. In spite of all textual and historical evidence, such people refuse to believe in the resurrection because they trust in the ultimate authority of fallen human reason rather than in God's Holy Scriptures.

Although they may be members of churches, such people are really pagans who are without hope. St. Paul speaks about them in 1 Thessalonians 4:13: "Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men who have no hope." They are "without hope and without God in the world," Paul says in Ephesians 2:12. They will not believe the New Testament, which declares the resurrection of Christ with great clarity.

How Does the Resurrection Affect Us?

If we believe in the evidence of the resurrection of Jesus Christ as recorded in the New Testament, what significance does the resurrection have for us?

In the resurrection of Jesus Christ we see the clear demonstration of the power of the true God. Ephesians 1:19-21 tells us that it is the power of our heavenly Father that raised Jesus Christ from the dead.

The resurrection proves that Jesus Christ is God. That is exactly what God the Father wanted to communicate to us, as we read in Romans 1:4. The Jews crucified Jesus Christ because, to them, he was blaspheming when he said that he was the Son of God, equal to the Father. The resurrection of Jesus Christ demonstrates the truth that he is who he said he was.

Our salvation depends on our faith in the resurrection of Jesus Christ. In Romans 10:9, we are told how to be saved. It says that "if you confess with your mouth 'Jesus is Lord' and believe in your heart that God raised him from the dead, you will be saved." This means that you cannot be a Christian unless you believe in the resurrection of Jesus Christ. This should tell us that even if some people are in churches, if they reject the resurrection of Jesus Christ, they are not Christians.

The resurrection of Jesus Christ demonstrates to us that all the teachings of Jesus Christ are true. Everything Jesus taught was true, including his great promise in John 6:40, "Everyone who looks to the Son and believes in him shall have eternal life, and I will raise him up on the last day." Jesus' teachings concerning his person, his work, heaven, hell, and the future judgment are all true.

The resurrection of Jesus Christ secured our justification. "Christ died for our sins and he was raised for our justification," Paul says in Romans 4:25. 

Our own resurrection depends completely on the resurrection of Jesus Christ. Read 1 Thessalonians 4:14: "We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him." There are a number of other verses concerning this, including 2 Corinthians 4:14, and others.

The power for our Christian life in the present is the power of his resurrection. We read about this in Ephesians 1:19-21, as well as in Romans 6:4: "We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life." People ask me, "How can we live this Christian life?" We can live it by the same power that raised Jesus Christ from the dead.

The resurrection of Jesus Christ demonstrates that this Jesus Christ is going to be the appointed judge of all the wicked people in the world. In Acts 17:31, Paul told the Athenians, "'For he [God] has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.'" We see the same idea in John 5:22 where Jesus said, "Moreover, the Father judges no one, but has entrusted all judgment to the Son." In verses 27-29 he continued, "And he has given him authority to judge, because he is the Son of Man. Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out-- those who have done good will rise to live, and those who have done evil will rise to be condemned." The resurrection of Jesus Christ means that he will raise up everyone who ever lived--some to eternal life and some to eternal damnation--and Jesus Christ will be the judge of the wicked. All who have trusted in their fallen reason and rejected the claims of Jesus Christ will be raised up from the dead by Jesus Christ himself. He will judge and damn them.

How Do We Respond to the Resurrection?

How do we respond to the resurrection of Christ? I urge you to repent now and believe in him who is the Judge of the whole world. "Believe in the Lord Jesus and you will be saved," Paul told the Philippian jailer (Acts 16:31). The Lord Jesus is the Son of God who became man. He is very God and very man. He was crucified, he died and was buried, and he was raised from the dead on the third day according to the Scriptures. This same Lord Jesus Christ ascended into the heavens, is ruling and reigning even now, and will come again to judge the living and the dead. Will you bow down before him and be saved forever?

May God give you faith to believe in the Lord Jesus Christ, and particularly in the fact that God raised him from the dead. May you come to know that Jesus Christ is the only Savior and there is no other. May we all remember that Jesus is the Judge whom we will all face, because it is appointed to man once to die and then comes judgment. May God have mercy on us, that we will beg for mercy and pardon from him and be saved. Amen.

GOD BLESS ALL WHO BELIEVE ON THE RESURECTION THAT HAVE BEEN DONE THERE IN THE CRESS 

COPY RIGHT2010:::

BY any one who belieVe that JESUS CHRIST IS LORD  

 


URL: http://jurielia.com

By: juriely enock
Category: The Resurrection
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