马太所著的耶稣传记—

Matthew 13

The Parable of the Sower

On that day Jesus went out of the house, and sat by the seaside. Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. He spoke to them many things in parables, saying, "Behold, a farmer went out to sow. As he sowed, some seeds fell by the roadside, and the birds came and devoured them. Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth. When the sun had risen, they were scorched. Because they had no root, they withered away. Others fell among thorns. The thorns grew up and choked them: and others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. He who has ears to hear, let him hear."
The disciples came, and said to him, "Why do you speak to them in parables?"
He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says,

'By hearing you will hear,

and will in no way understand;

Seeing you will see,

and will in no way perceive:

for this people's heart has grown callous,

their ears are dull of hearing,

they have closed their eyes;

or else perhaps they might perceive with their eyes,

hear with their ears,

understand with their heart,

and should turn again;

and I would heal them.'
"But blessed are your eyes, for they see; and your ears, for they hear. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.
"Hear, then, the parable of the farmer. When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."

The Parable of the Weeds

He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also. The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?'
"He said to them, 'An enemy has done this.'
"The servants asked him, 'Do you want us to go and gather them up?'
"But he said, 'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"

The Parables of the Mustard Seed and the Yeast

He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches."
He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened."
Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them, that it might be fulfilled which was spoken through the prophet, saying,

"I will open my mouth in parables;

I will utter things hidden from the foundation of the world."

The Parable of the Weeds Explained

Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."
He answered them, "He who sows the good seed is the Son of Man, the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

The Parables of the Hidden Treasure and the Pearl

"Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
"Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, who having found one pearl of great price, he went and sold all that he had, and bought it.

The Parable of the Net

"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." Jesus said to them, "Have you understood all these things?"
They answered him, "Yes, Lord."
He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

A Prophet Without Honor

It happened that when Jesus had finished these parables, he departed from there. Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works? Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? Aren't all of his sisters with us? Where then did this man get all of these things?" They were offended by him.
But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house." He didn't do many mighty works there because of their unbelief.

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马太所著的耶稣传记——第13章主页 > 描述耶稣的历史资料 > 早期传记作者对耶稣的描述 > 马太所著的耶稣传记——按各章顺序 > 马太所著的耶稣传记——第13章
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马太所著的耶稣传记——第13章当那一天，耶稣从房子里出来，坐在海边。 (13:1) 有许多人到他那里聚集，他只得上船坐下。众人都站在岸上。 (13:2) 他用比喻对他们讲许多道理，说，有一个撒种的出去撒种。 (13:3) 撒的时候，有落在路旁的，飞鸟来吃尽了。 (13:4) 有落在土浅石头地上的。土既不深，发苗最快。 (13:5) 日头出来一晒，因为没有根，就枯干了。 (13:6) 有落在荆棘里的。荆棘长起来，把它挤住了。 (13:7) 又有落在好土里的，就结实，有一百倍的，有六十倍的，有三十倍的。 (13:8) 有耳可听的，就应当听。 (13:9) 门徒进前来，问耶稣说，对众人讲话，为什么用比喻呢？ (13:10) 耶稣回答说，因为天国的奥秘，只叫你们知道，不叫他们知道。 (13:11) 凡有的，还要加给他，叫他有余。凡没有的，连他所有的，也要夺去。 (13:12) 所以我用比喻对他们讲，是因他们看也看不见，听也听不见，也不明白。 (13:13) 在他们身上，正应了以赛亚的预言说，你们听是要听见，却不明白。看是要看见，却不晓得。 (13:14) 因为这百姓油蒙了心，耳朵发沉，眼睛闭着。恐怕眼睛看见，耳朵听见，心里明白，回转过来，我就医治他们。 (13:15) 但你们的眼睛是有福的，因为看见了。你们的耳朵也是有福的，因为听见了。 (13:16) 我实在告诉你们，从前有许多先知和义人，要看你们所看的，却没有看见。要听你们所听的，却没有听见。 (13:17) 所以你们当听这撒种的比喻。 (13:18) 凡听见天国道理不明白的，那恶者就来，把所撒在他心里的夺了去。这就是撒在路旁的了。 (13:19) 撒在石头地上的，就是人听了道，当下欢喜领受。 (13:20) 只因心里没有根，不过是暂时的。及至为道遭了患难，或是受了逼迫，立刻就跌倒了。 (13:21) 撒在荆棘里的，就是人听了道，后来有世上的思虑，钱财的迷惑，把道挤住了，不能结实。 (13:22) 撒在好地上的，就是人听道明白了，后来结实，有一百倍的，有六十倍的，有三十倍的。 (13:23) 耶稣又设个比喻对他们说，天国好像人撒好种在田里。 (13:24) 及至人睡觉的时候，有仇敌来，将稗子撒在麦子里，就走了。 (13:25) 到长苗吐穗的时候，稗子也显出来。 (13:26) 田主的仆人来告诉他说，主阿，你不是撒好种在田里吗？从哪里来的稗子呢？ (13:27) 主人说，这是仇敌作的。仆人说，你要我们去薅出来吗？ (13:28) 主人说，不必，恐怕薅稗子，连麦子也拔出来。 (13:29) 容这两样一齐长，等着收割。当收割的时候，我要对收割的人说，先将稗子薅出来，捆成捆，留着烧。惟有麦子，要收在仓里。 (13:30) 他又设个比喻对他们说，天国好像一粒芥菜种，有人拿去种在田里。 (13:31) 这原是百种里最小的。等到长起来，却比各样的菜都大，且成了树。天上的飞鸟来宿在他的枝上。 (13:32) 他又对他们讲个比喻说，天国好像面酵，有妇人拿来，藏在三斗面里，直等全团都发起来。 (13:33) 这都是耶稣用比喻对众人说的话。若不用比喻，就不对他们说什么。 (13:34) 这是要应验先知的话说，我要开口用比喻，把创世以来所隐藏的事发明出来。 (13:35) 当下耶稣离开众人，进了房子。他的门徒进前来说，请把田间稗子的比喻，讲给我们听。 (13:36) 他回答说，那撒好种的，就是人子。 (13:37) 田地，就是世界。好种，就是天国之子。稗子，就是那恶者之子。 (13:38) 撒稗子的仇敌，就是魔鬼。收割的时候，就是世界的末了。收割的人，就是天使。 (13:39) 将稗子薅出来，用火焚烧。世界的末了，也要如此。 (13:40) 人子要差遣使者，把一切叫人跌倒的，和作恶的，从他国里挑出来， (13:41) 丢在火炉里。在那里必要哀哭切齿了。 (13:42) 那时义人在他们父的国里，要发出光来，像太阳一样。有耳可听的，就应当听。 (13:43) 天国好像宝贝藏在地里。人遇见了，就把它藏起来。欢欢喜喜地去变卖一切所有的买这块地。 (13:44) 天国又好像买卖人，寻找好珠子。 (13:45) 遇见一颗重价的珠子，就去变卖他一切所有的，买了这颗珠子。 (13:46) 天国又好像网撒在海里，聚拢各样水族。 (13:47) 网既满了，人就拉上岸来。坐下，拣好的收在器具里，将不好的丢弃了。 (13:48) 世界的末了，也要这样。天使要出来，从义人中，把恶人分别出来， (13:49) 丢在火炉里。在那里必要哀哭切齿了。 (13:50) 耶稣说，这一切的话，你们都明白了吗？他们说，我们明白了。 (13:51) 他说，凡文士受教作天国的门徒，就像一个家主，从他库里拿出新旧的东西来。 (13:52) 耶稣说完了这些比喻，就离开那里， (13:53) 来到自己的家乡，在会堂里教训人，甚至他们都希奇说，这人从哪里有这等智慧，和异能呢？ (13:54) 这不是木匠的儿子吗？他母亲不是叫马利亚吗？他弟兄们不是叫雅各，约西，（有古卷作约瑟），西门，犹大吗？ (13:55) 他妹妹们不是都在我们这里吗？这人从哪里有这一切的事呢？ (13:56) 他们就厌弃他。（厌弃他原文作因他跌倒）耶稣对他们说，大凡先知，除了本地本家之外，没有不被人尊敬的。 (13:57) 耶稣因为他们不信，就在那里不多行异能了。 (13:58) < 早先 < \|\| > 其次 > [ 章节 1 \| 2 \| 3 \| 4 \| 5 \| 6 \| 7 \| 8 \| 9 \| 10 \| 11 \| 12 \| 13 \| 14 \| 15 \| 16 \| 17 \| 18 \| 19 \| 20 \| 21 \| 22 \| 23 \| 24 \| 25 \| 26 \| 27 \| 28 \| ]	Matthew 13 The Parable of the Sower On that day Jesus went out of the house, and sat by the seaside. Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. He spoke to them many things in parables, saying, "Behold, a farmer went out to sow. As he sowed, some seeds fell by the roadside, and the birds came and devoured them. Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth. When the sun had risen, they were scorched. Because they had no root, they withered away. Others fell among thorns. The thorns grew up and choked them: and others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. He who has ears to hear, let him hear." The disciples came, and said to him, "Why do you speak to them in parables?" He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they don't see, and hearing, they don't hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.' "But blessed are your eyes, for they see; and your ears, for they hear. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them. "Hear, then, the parable of the farmer. When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty." The Parable of the Weeds He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also. The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?' "He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'" The Parables of the Mustard Seed and the Yeast He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world." The Parable of the Weeds Explained Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field." He answered them, "He who sows the good seed is the Son of Man, the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear. The Parables of the Hidden Treasure and the Pearl "Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, who having found one pearl of great price, he went and sold all that he had, and bought it. The Parable of the Net "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." Jesus said to them, "Have you understood all these things?" They answered him, "Yes, Lord." He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things." A Prophet Without Honor It happened that when Jesus had finished these parables, he departed from there. Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works? Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas? Aren't all of his sisters with us? Where then did this man get all of these things?" They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house." He didn't do many mighty works there because of their unbelief. < Previous < \|\| > Next > [ Chapter 1 \| 2 \| 3 \| 4 \| 5 \| 6 \| 7 \| 8 \| 9 \| 10 \| 11 \| 12 \| 13 \| 14 \| 15 \| 16 \| 17 \| 18 \| 19 \| 20 \| 21 \| 22 \| 23 \| 24 \| 25 \| 26 \| 27 \| 28 ]

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