Twice in his biographies Jesus referred to himself as a "physician"
or "doctor," once in the sense of "spiritual healer" and once in the
sense of "physical healer."
Jesus as Spiritual Healer: His opponents once attacked him for having unsavory characters such as tax collectors and "sinners" among his disciples. Jesus reminded them that "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." (Mark 2:17)
Jesus as Physical Healer: When Jesus gave his first sermon in
his hometown synagogue of Nazareth, he anticipated the possessive nature
of the crowd when he challenged them: "Surely you will quote this proverb
to me: 'Physician, heal yourself! Do here in your hometown what we have
heard that you did in Capernaum.'" (Luke 4:23)
Jesus’ role as "physician" and healer is so pervasive in his biographies
and so essential to Jesus’ mission that he cannot be understood apart
from it. The crowds seemed instinctively to see Jesus as a "physician."
It’s a title he clearly deserves. One has only to skim through the biographies
of Jesus to note the remarkable attention he gave to healing. He was
a physician, a healer whose time was consumed with encounters with people
who were sick, blind, lame, deaf, leprous, paralyzed or mentally ill.
Each of the biographies portrays Jesus in this way. (see Recorded
Miracles of Jesus)
That there were medical practitioners in Palestine at the time of Jesus
is clear from the narrative of the woman with the issue of blood who
was said to have seen many doctors. (Mark 5:26) Likewise, Luke the biographer
of Jesus was a physician. Unlike their work, Jesus' healing ministry
would have been understood by first-century Palestinian Jews as miraculous:
he was neither a trained physician nor a magician, but healed by divine
power. It must be stressed that, different from all other known examples,
Jesus healed all who were brought to him, not simply one or two individuals
at different times. Jesus' ability to heal universally would certainly
have commended him to the masses as an extraordinary individual.
It is important to note that the healing power from Jesus went beyond
curing broken bones and ailing bodies. Sickness--and, therefore, healing--is
not simply a biological or physical phenomenon. It touches every level
of our existence as a human being: physical, emotional, social, spiritual.
Jesus’ touch did more than send healing power into sick bodies. This
physical contact also cut through barriers of isolation and was a sign
of Jesus’ compassion and solidarity with suffering people. When a leper
approached Jesus asking to be healed, Jesus first touched him--an action
that meant ritual impurity in Jewish Law. (Mark 1:40-45) It was an action
of extraordinary compassion putting Jesus in vital contact with this
human being forced by social custom and indeed legislation to live in
isolation and misery. Leprosy in those times had the kind of symbolic
dimension that AIDS has for many people today. Jesus broke down walls
of alienation and centuries of prejudice by the simple but powerful
gesture of reaching out and touching the body of the leper. Over and
over again in the biography accounts, Jesus deliberately touched sick
and disabled persons.
Jesus encouraged the active involvement of the sick in their own healing--faith
was a necessary ingredient. "Faith," as expressed in the healing stories,
entailed a strong trust in God’s healing power and the determination
to gain access to it. Over and over, Jesus praised those he healed for their faith. (e.g. Mark 5:25-34) On the flip side, a lack of faith limited Jesus' healing in his hometown. (Matthew 13:53-58) Jesus never healed when asked to prove himself. He only healed when people expected or asked to be healed.
Jesus' healings were also used to support his claim to the promised Messiah. When John the Baptist was in prison, he sent two of his disciples to ask Jesus whether he was "the one who was to come." Jesus responded: "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor." (Luke 7:18-23)
Adapted from Donald Senior, "Jesus the Physician:
What the Gospels Say About Healing." Dr. Senior is President of Catholic
Theological Union in Chicago.
Barry D. Smith, "Jesus as Healer." Dr. Smith is a professor at Atlantic Baptist University, New Brunswick, Canada.
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